Striking and economics
Posted September 3, 2008
on:I’m always confused when I hear the economists are against strikes. After all, it is perfectly sensible to place strikes in the bargaining relationship between employees and employers.
I think the confusion stems from the fact that many economists also say that there is a definite limit to strike action – as if it is set up by a significantly powerful union it merely represents the action of a monopoly against a weaker consumer (in this case the firm). As we know that market power leads to suboptimal outcomes, the case of a strong union and a weak firm will lead to a suboptimal outcome – namely too little production, because too much of the surplus is extracted by the seller (labour).
However, this does not imply that economists are completely against the option of striking being available.
If we have a monopsony firm and averagely organised labour, then the ability to strike helps improve the workers bargaining power – even if strikes never occur.
Why? Well if the firm believes the threat to strike is credible, and if the cost of the striking action exceeds the cost of additional wages a firm will simply increase the wages without a strike. Furthermore, labour will only have the incentive to strike when they know that striking will lead to higher wages – which is the same set of situations. There is still a trade-off between efficiency and equity – but in this case the equity cost is sufficiently high that allowing the mere idea of strikes makes sense.
As a result, striking is something that should be allowed in the face of asymmetric bargaining power in the firms favour – shouldn’t it?
The Standard feels that current labour laws are focused to strongly against strike action. I know nothing about labour laws. What do you think?
27 Responses to "Striking and economics"

There’s nothing wrong with strikes so long as there’s no legislation preventing employers from bringing in replacement workers or firing the folks who refuse to do their jobs :>


Strikes and lock outs are consequences of the zero sum game inherent to our work environment. So, in a zero sum game arena, is it desirable to have the right to strike? If you are a worker, then of course it is!
Better still if we created an environment that dispelled with the vertical division of labour and the resultant concentration of decision making powers into the hands of managers, shareholders and individual owners.
The laws exist in NZ to make that possible. Sadly, there is no knowledge or will on the part of workers and their organisations to bring such a state of affairs about.


“Better still if we created an environment that dispelled with the vertical division of labour and the resultant concentration of decision making powers into the hands of managers, shareholders and individual owners.”
I get the feeling Bill will start talking about Parecon any minute now.
What he is probably talking about here is collectivism. Each worker (supposedly) gets an equal amount of power. The decision of what to make (and how) is made by a production council. Work is divided amongst the workers so that each job requires the same amount of effort and discomfort. Each worker has a vote on their council representative. Etc.
It is embarassing that there are still people in the world who think this can work.


Kimble.
From first hand experience, I can say quite categorically that self managed worker’s collectives do work.
BTW. All up meetings don’t work, which seems to be what you think I would suggest as an organising model. Neither does the use of representatives. Input to a decision to the degree it will affect you? That works. Again, knowledge from first hand experience.
All pretty embarrassing, huh?
Goonix. one of the first actions taken by the Bolsheviks was to disband worker and community councils.


Matt
What I want as a worker will come at the direct expense of the boss and likewise the other way round. The greater your bargaining position, the more expense you can extract from your adversary. Zero sum. You win or you lose.


Matt.
Do you mean to suggest that a worker sells her labour voluntarily? If that is what you are saying; that the labour market is composed of the willing and voluntary, then why, for example, are unemployment benefit rates at such a level as to be punitive.
One reason people enter into the labour market is to avoid financial poverty. If the negative incentive of poverty avoidance did not exist do you really believe that individuals would voluntarily sell their labour to perform some soul destroying dead end job for example?
Another is social expectation. It is expected that people will spend, or seek to spend, the majority of their adult life in paid employment. When you society tells you it expects you to have a job, that social expectation has a persuasive impact on individuals to the extent that any claim to voluntary participation has to be questioned. We get jobs because we are conditioned to see it as the right and proper thing to do.
Societal pressure and fear of poverty do not make a good equation for voluntarism. I, and you, can think of a 1001 jobs that no-one in their right mind would perform on a truly voluntary basis. Furthermore, many jobs are of no benefit to society, so we must assume that they either exist to accommodate all those eager volunteers or they exist because people are compelled to work and so the potential to create meaningless jobs as a vehicle for private profit exists.
If you genuinely want an explanation of the systems and structures that underpinned a successful workers collective, I’ll be happy to oblige. Just let me know.


A workers collective is the sort of thing that may work in individual cases within another system which does not follow the same ideology. When the larger system does follow the same ideology the smaller system cannot survive.
Kind of like how a commune can work writ small within a capitalist system, but the entire economy would eventually collapse if it operated as one large commune and a single commune would collapse along with it.
(I reckon the commune doesnt actually work that well, but the success of the capitalist system helps keep it afloat.)
Unfortunately, this is why these ideas keep popping up. Someone tries something “new” that works in their particular case, and assumes that it would work for everyone.
PS. Going back to a topic from a little while ago (and an issue that will never disappear) Bill cannot distinguish an unhappy choice from having no choice at all. This is another symptom of peoples misunderstanding of economics and economists.


“As every choice except the “best” choice is effectively an “unhappy” choice (as the economic cost exceeds the economic benefit) this would imply that these sorts of people always believe there is no choice – and that no actions are voluntary.”
tsk tsk tsk
Are you assuming that those people have the same definition of “unhappy” as you do? 🙂
PS. If you want an entertaining read go and google Parecon.


http://orion.it.luc.edu/~dschwei/parecon.htm
You may have had to search for a while to find this critique.
Heh, “Nonsense on Stilts”.


Strikes seem like a good idea generally in countries where there is adequate employment levels (al least satisfactory) and accountable trade unions. In South Africa (my home) on the other hand, we have governments that run the country with trade unions (the tripartite alliance) causing deadlock and a generally unstable system of governance.
Inflation also needs to be taken into account


“Is this the criticism you are talking about:”
Yeah thats it too. That criticism carries more weight, I think, because the guy who wrote it shares the overall beliefs of Parecons creator.


“they lose site of the incentives and behaviour of the individuals”
And this often gets dismissed as nothing more than a pessimistic view of human nature.

September 3, 2008 at 8:51 am
‘Economists’ (and indeed everyone else apart from those striking) are probably more opposed to the idea of striking because it is overly antagonistic and aggressive. There’s going to be little good will in the wage bargain when one side acts in such a manner.